VOLUME 8 (2020-2021)

ESeminar 2021

Lessons for Ecomusicology from the Upper Snake River Tribes Foundation [PDF], by Kimberly Jenkins Marshall and Emma DeAngeli

Commissioned Response: “Climate Change as Pachakuti,” by Sebastian Hachmeyer

Reply: “Relationality as Social Justice Theory,” by Marshall

ESeminar discussion [PDF], moderated by Aaron S. Allen, with contributions by Mark Pedelty, Jeff Todd Titon, and Lee Veeraraghavan.

Note: The material provided consists of an “ESeminar” conducted via the Ecomusicology-List Google Group from November 2021 to January 2022. In addition to the complete PDF linked above, it is also archived on the Ecomusicology-List Google Group site. The essay by Marshall and DeAngeli underwent Ecomusicology Review‘s normal editorial processes of peer review before inclusion as an ESeminar.

Essays

2020

Ecomusicology & Place: Course Design and Implementation in a Sustainability Studies Learning Environment, by James T. Spartz

Course design and implementation for ecomusicology courses vary depending on the instructor’s background and institutional learning environment. Drawing on participation in a two-part ecomusicology panel presented at the International Environmental Communication Association’s 2019 conference and a subsequent weeklong Citizen Artist residency, the author developed an Ecomusicology & Place course for a section of undergraduate students at a rural environmental college in the northeast United States during the spring 2020 semester. Course design and implementation are discussed and evaluated with reflection on the ultimate success and challenges of the course.

Between Soundtrack and Soundscape: Toward an Integrated Hearing of Landscape, by Joshua Groffman

This article seeks an account of how music and sound participate in the socio-cultural mediation of landscape. I adopt perspectives from previous ecomusicological studies, as well as the field of soundscape ecology, for my analysis. Using as a case study the marketing of a multi-million-dollar estate in the Hudson River Valley town of Millbrook, NY, I examine “soundtrack and soundscape”: the music of a “virtual tour” used to market the estate, along with soundscapes recorded in and around the environs of Millbrook.

I theorize the effects of the virtual tour on bodily experience of landscape and discuss the utility of soundscape ecology in an ecomusicological context. Soundscape observation creates an opportunity for emplaced analysis, inquiring into those sounds that are mimicked, recontextualized, or covered up altogether by the music in the video. I discuss an observation protocol based on the practice of soundscape ecologists and describe data and recordings gathered in 2018 at several sites in Millbrook. I consider sonic experience within the context of cognitive landscape hypothesis, a framework for understanding how music and soundscape together shape, and are shaped by, embodied interactions with physical environments. Finally, I return to the video. An integrated discussion of music and sound asks not only how the real estate video’s formal features relate to imagery, advertising, and other cultural artifacts that deal with natural or pastoral topics; it also suggests how engagement with the embodied experience of landscape is a way of disrupting some of the real estate video’s rhetorical logic, which I analyze as an example of discourse that across much of US history has cordoned off large segments of the landscape along barriers of class and race.

2021

“Scarce Inferior to the Nightingale”: Hermit Thrush Song as a Symbol of Cultural Identity in Anglophone North America, by Emily Doolittle

The hermit thrush (Catharus guttatus) is a small songbird, widespread across  North America. During breeding season, which is spent in the western and northeastern United States and the southern half of Canada, the hermit thrush sings a song which is widely considered beautiful. This song has featured prominently in the scientific writing, poetry and music of the primarily Anglophone settlers to these regions for the past 200 years, and likely since long before then in the orally transmitted knowledge and folklore of Indigenous peoples. In this interdisciplinary, ecomusicologically-focused paper, I draw on primary scientific, literary and musical sources, as well as on related scholarship from the fields of ecomusicology, zoomusicology, environmental history, literary history, and the biological sciences to tell the story of how hermit thrush song became a symbol of English-speaking American and Canadian cultural identity from the mid-nineteenth through mid-twentieth centuries. In the heyday of the hermit thrush’s cultural potency, writers such as John Burroughs (1837–1921), Walt Whitman (1819–1892), and the Canadian “Confederation Poets” (born in the decade surrounding Canadian confederation) popularized an image of the bird as admirably solitary, aesthetically cultured, and spiritually inspired: this overlapped perfectly with a transcendentalism-influenced sense of self that appealed to much of their readership. The burgeoning mid-nineteenth-century literary magazine industry spread this imagery far and wide, particularly among the North American middle classes (Lupfer 2010, 381, 390; Glazener 1997, 259). From the mid-twentieth century onwards, urbanization and technologically-mediated changes in the ways people relate to the natural world caused the hermit thrush to lose relevance as a cultural symbol, but vestiges of its symbolic power remain.

Saving the Songwood: Global Consumption, Sustainability, and Value, by Alex Smith

The gyil, a Ghanaian xylophone, is caught at the intersection of environmental sustainability, global market strains, and its cultural relevance. Ghanaian people value the gyil’s primary material, the endangered African rosewood (Pterocarpus erinaceus, also called lera, liga, or nera by certain indigenous communities in Ghana’s northern regions where the tree is endemic) not only for its musical properties, but also its cultural power, domestic usages, and spiritual significance. Complicating this scenario is that some international communities now desire African rosewood for their own music and furniture markets resulting in deforestation and over exploitation. This increase in forest exploitation brings up conflicting value narratives and issues of environmental justice, which, when paired with climate change, have a dramatic impact on both natural and human communities in Ghana’s savanna regions. This article supports and applies the ecomusicological research practice of broadening scope to include materials, objects, and ecosystems that support music making. The video content features footage of gyil making and tree and bush usage by Birifor people, interviews with Birifor people, an interview with research scientist William K. Dumenu, and performances by world-renowned gyil musicians Tijan Dorwana and SK Kakraba.